By Colin Grant

Separated from its anchorage in faith, ethics has the social sciences in seeing humans as essentially characterized through self-interest, in order that altruism is both naively idealistic or arrogantly self-sufficient. Colin provide contends that, as a latest secular suggestion, altruism is a parody at the self-giving love of Christianity, in order that its dismissal represents a social levelling that loses the depths that theology makes intelligible and faith makes attainable. The Christian confirmation is that God is characterized through self-giving love (agape), then anticipated of Christians. missing this theological history, the focal point on self-interest in sociobiology and economics, and on human realism within the political concentration of John Rawls or the feminist sociability of Carol Gilligan, unearths altruism naive or a perilous distraction from actual probabilities of mutual help. This publication argues that to dispense with altruism is to dispense with God and with the divine transformation of human possibilities.

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Altruism and Christian Ethics (New Studies in Christian Ethics) by Colin Grant

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